The Inadvertent Blindspot: BAME and BIPOC Labels in the UK

The categorisation of people based on their ethnicity has always been a contentious issue, often leading to impassioned debates and, at times, spirited disagreements. In the United Kingdom, acronyms like BAME (Black, Asian, and Minority Ethnic) and BIPOC (Black, Indigenous, and People of Colour) are widely used to signify non-white individuals or groups. While these terms aim to encompass diversity and foster inclusivity, they inadvertently create an exclusionary dichotomy that leaves some communities, like the Anglo-Irish, on the periphery.

Despite their laudable intent, these terms are binary in nature, differentiating people into the broad categories of ‘white’ and ‘non-white’. This oversimplification fails to consider the intricate historical and socio-cultural dynamics that have shaped people’s experiences and identities.

Take, for instance, the Anglo-Irish community. Historically, this group has faced significant discrimination and prejudice in the UK. Despite this, they are typically categorised as ‘white’ and, therefore, left out of discussions about ethnic minority rights and racial discrimination. This omission underscores the inherent shortcomings of terms like BAME and BIPOC. By ignoring the Anglo-Irish community’s unique experiences of marginalisation and ‘othering’, these labels inadvertently perpetuate a form of racism by exclusion.

The Anglo-Irish are not alone in this predicament. There are other communities of ‘white’ ethnic minorities, such as Eastern Europeans, who face similar situations. The broad-brush approach embodied in terms like BAME and BIPOC overlooks these nuances, failing to capture the richness of people’s diverse experiences and backgrounds.

However, the solution is not simply to expand the acronym. Instead, we must acknowledge the limitations of any categorisation system that attempts to encapsulate the vast complexity of human diversity within a few letters. We must push for a more nuanced understanding of ethnicity that recognises the unique histories, experiences, and struggles of all ethnic minorities, not just those who are visibly different.

The challenge lies in striking a balance between acknowledging shared experiences of racism among different ethnic groups while also recognising the distinct histories and challenges faced by each community. While BAME and BIPOC may serve as useful shorthand in certain contexts, they should not be allowed to erase the unique struggles and experiences of any community, including the Anglo-Irish.

Only by understanding and addressing these nuances can we foster a truly inclusive society where every voice is heard, and every story is acknowledged.

Differences between the Traditional Missal and the New Missal in the Catholic Church

The major differences between the Traditional Missal (also known as the Tridentine Mass or the Extraordinary Form of the Roman Rite) and the New Missal (also known as the Ordinary Form of the Roman Rite) in the Catholic Church are as follows:

  1. Language: The Traditional Missal is typically celebrated in Latin, while the New Missal is commonly celebrated in the vernacular language of the local region (e.g., English, Spanish, etc.). However, the Traditional Mass can also be celebrated in the vernacular with the permission of the local bishop.
  2. Liturgical Form: The Traditional Missal follows the liturgical form codified by Pope St. Pius V after the Council of Trent in 1570, while the New Missal was promulgated by Pope Paul VI in 1969 as a result of the Second Vatican Council. The Traditional Missal retains the pre-Vatican II form, while the New Missal introduced significant changes to the liturgy.
  3. Priest’s Position: In the Traditional Missal, the priest typically faces the altar, with his back to the congregation. This is commonly referred to as celebrating “ad orientem” (towards the east), symbolizing the orientation towards God. In the New Missal, the priest typically faces the congregation, celebrating “versus populum” (facing the people).
  4. Structure and Prayers: The structure and prayers of the Mass differ between the two missals. The Traditional Missal follows a more elaborate and ritualistic form, with prayers and gestures that have been handed down over centuries. The New Missal simplifies some of the prayers and introduces new options for certain parts of the Mass. The overall structure remains similar, but there are differences in the arrangement of prayers and the inclusion of additional options.
  5. Readings: In the Traditional Missal, the readings from the Epistle and Gospel are generally in Latin, and the readings themselves are usually prescribed for specific days. In the New Missal, the readings from the Epistle and Gospel are typically in the vernacular language, and a three-year cycle of readings is followed, allowing for a wider selection of biblical passages.

It’s important to note that both forms of the Mass are recognized and valid within the Catholic Church, and the choice between them is often a matter of personal preference or pastoral considerations. Pope Benedict XVI, in 2007, issued a document called “Summorum Pontificum,” which allowed for a wider celebration of the Traditional Missal within the Church, affirming its continued relevance and significance.

Dystopian Novels Compared… Orwell vs. Huxley

“Brave New World” by Aldous Huxley and “1984” by George Orwell are two of the most well-known dystopian novels, each painting a bleak picture of a future society controlled by a totalitarian regime. While both novels depict a world where individual freedom is curtailed, they approach the theme in different ways, with “Brave New World” focusing on a society where people are manipulated into compliance through pleasure and conditioning, while “1984” portrays a world where fear, surveillance, and brute force are used to maintain control.

Continue reading

Comparing “Jeeves” & “Marlow” Writing Styles

P.G. Wodehouse’s “Jeeves” stories and Raymond Chandler’s “Marlow” stories are two works of fiction that are often contrasted for their distinct writing styles. Wodehouse’s “Jeeves” stories are known for their witty, light-hearted humour and use of sophisticated language. In contrast, Chandler’s “Marlow” stories are characterized by their hard-boiled detective style, with a focus on crime and violence in a rough, urban environment.

Continue reading

Joyce’s “Ulysses” vs. Miller’s “Tropic of Cancer”

James Joyce’s Ulysses and Henry Miller’s Tropic of Cancer are two significant works of modern literature that reflect the change in prose writing style during the early 20th century. The former represents a complex, experimental and modernist style of writing, while the latter represents a straightforward, direct and realist style of writing. This essay will compare and contrast the prose writing style in Ulysses with the realist writing style of Tropic of Cancer with examples.

Continue reading

Emojis as punctuation

Introduction

Punctuation is an essential aspect of written language, guiding the reader’s understanding of the text’s intended meaning and conveying the author’s tone and emphasis. It has evolved over time and changed with the development of written language and printing technology. In this article, we will explore the history and evolution of punctuation from classical antiquity to modern times, including obsolete punctuation marks and the emergence of emojis as a new form of punctuation.

Punctuation in Classical Antiquity

Punctuation in the classical era was minimal, and the earliest forms of punctuation consisted of spaces between words. However, as written language became more complex, more punctuation marks emerged. In ancient Greece, punctuation marks such as the percontation point (⸮) and the coronis (a half-circle) were used to indicate questions and conclusions, respectively. The Greeks also used the hypodiastole (a vertical line) to mark the end of a sentence.

Middle Ages and the Age of Reason

During the Middle Ages and the Age of Reason, punctuation continued to evolve. In the ninth century, the Catholic Church introduced punctuation to aid in the reading of scripture. Punctuation marks such as the punctus (a dot), virgula (a comma), and the punctus elevatus (an upward-pointing arrow) were used to indicate different pauses and intonations. In the fourteenth century, the Italian poet Petrarch introduced the use of the modern comma, colon, and period.

Rise of the Printing Press and Modern Era

The invention of the printing press in the fifteenth century revolutionized the written word and made books and manuscripts more widely available. This led to standardization in punctuation, and printers created new punctuation marks such as the asterism (a star) and printers’ flowers (ornamental marks). The development of the printing press also popularized the use of the modern exclamation point and quotation marks.

Obsolete Punctuation Marks

Some punctuation marks used in the past are no longer in use, such as the pilcrow (¶), which was used in medieval manuscripts to mark the beginning of a new paragraph, and the manicule (☞), a pointing hand used to indicate important text. Other obsolete punctuation marks include the diple (a double vertical line) and the percontation point mentioned earlier.

Emojis as a New Form of Punctuation

In recent years, emojis have emerged as a new form of punctuation. Emojis can convey tone and emotion in a way that traditional punctuation cannot. They have become so popular that in 2015, the Oxford English Dictionary named the “Face with Tears of Joy” emoji its Word of the Year. Emojis can also replace words in a sentence and change the meaning of a message entirely. For example, a simple “thumbs up” emoji can replace the phrase “I agree,” and a “fire” emoji can indicate something is excellent or exciting.

Conclusion

In conclusion, punctuation has come a long way since its earliest forms in classical antiquity. The development of written language, printing technology, and the rise of the digital age have all influenced the evolution of punctuation. While some punctuation marks have become obsolete, new forms such as emojis have emerged. Emojis, in particular, are changing the way we communicate and adding new dimensions to written language. They may not replace traditional punctuation marks entirely, but they certainly offer a new way to express ourselves in the written word.

Grace Horkan (4th July 1927 – 11th May 2022): A Eulogy

The eulogy I gave for my Nan, Grace Horkan, R.I.P.

Good afternoon, 

Writing this eulogy was hard. Much harder than I imagined. Every time I tried to write it I’d be over come with grief and start crying. I was a mess. 

Nan was always tidy, well presented. She liked a floral print dress, and they liked her. I loved and admired Nan. She was incredibly strong. She was determined and she “knew her own mind”. She did everything possible for her children, and me, and my children. She was tireless in providing for the family. 

I haven’t just lost my Nan, I lost my friend. You might not know this but I spent a lot of time with my Nan.

When I was a little boy, Mom and Dad would be at work, and I’d finish school and spend the afternoon with her until Mom or Dad turned up. Sometimes the old fella was there but often he’d be at work too, as would Maureen, and Shirley at school then college. 

Nan loved the cheesy Australian soaps that had stared in the 80s. Neighbours, Home and Away, but her favourite was Sons and Daughters. I’m sure we watched the first and last episodes of that together. 

It wasn’t just Australian day time TV. She loved watching the royal wedding when Diana married Charles; that was pretty damn boring for a lad.

We also spent a lot of time together on holidays, at first at the caravan, but later other holidays.

Nan could be playful. When I was in my teens the family visited the Lake District, where my Mom’s Mom lived. We went to Blackpool and visited one of those sit down fish and chip shops. It wasn’t all that at all. At the end of the meal and after we paid, Nan smiled a mischievous smile at me and lifted up a hanky over her handbag. She’d taken the salt and pepper. I think what was funny was she was enjoying how I shocked I looked.

We also had a series of holidays with Nan, Grandad, Maureen, and Shirley, as my boys were growing up. Andy, Joe, and Billy. We went to Wales, Cornwall a couple of times, and Devon. 

When we went to Wales Andy and Joey and their Aunt Vicky hid a five foot inflatable dinosaur in Nan’s bed and covered it over. Nan played along with the children and pretended to be surprised. They were all laughing and giggling. It was brilliant.

Nan loved us all. But she was mad for my children. She has loved every one of them and she would light up when holding or cuddling them. About six months ago we visited Castle Bromwich Hall Gardens and Nan waited patiently for Leo to calm down. He spent the day running around and gamboling. The usual two year old fun. As we were leaving Leo held Nan’s hand and walked her across the forecourt and to the car. I don’t think I’d seen Nan look happier. She’d waited all day for that and was so pleased. And we all were too.

I realised later in life that Nan was just as much a little girl at heart as most people are and I took to buying her cuddly toys as presents. Something I would not of imagined Nan to like, but she loved them and kept them near to her when she slept. 

Nan taught me a lot. She taught me to knit, to bake, to sew, use a sewing machine, make curtains. The knitting is pretty mediocre, and the baking isn’t anything to write home about, but the sewing and curtain making seem to have stuck.

But she also taught me that real strength is preserving though difficult times with dignity. That sometimes you just have to “get through” and to do that you just keep going. No mithering.

In part losing Nan makes me think and feel about losing Grandad and my Dad again. While she was alive, they were alive in her. Now it’s up to us to remember them all. 

I’m going to miss you Nan. I already am. We will all miss you. Thank you for being such a big part of our lives. I hope I can be as strong as you were and love you all through every adversity. 

God bless you Nan.

Transforming Border Security: The Home Office’s Big Data and Machine Learning Strategy

In September 2015, I had the opportunity to represent the Home Office and Border Force in a panel discussion at an event covered by Diginomica, where we delved into the transformative potential of Big Data and Machine Learning technologies. Alongside industry leaders from Jaguar Land Rover and Zurich Insurance, I discussed how the Home Office is actively leveraging Hadoop and other open-source tools to modernise its data management and decision-making processes, particularly within border security operations.

Continue reading

Exploring Real-World Applications of Hadoop and Big Data, with HortonWorks, Jaguar Land Rover, Zurich Insurance, and The Home Office

In a recent event, celebrating the opening of HortonWorks’ new London offices, three prominent organizations, Jaguar Land Rover, Zurich Insurance, and the UK’s Home Office, were invited to highlight their pragmatic use of Hadoop and big data technologies to extract value from unstructured data. I was pleased to be asked to represent the Home Office.

Continue reading

John Zachman, father of Enterprise Architecture, to present at the next BCS Enterprise Architecture Speciality Group event on Tuesday the 6th of October, 2009

Wow! The BCS Enterprise Architecture Speciality Group has secured John Zachman, the de facto father of Enterprise Architecture, and creator of the “Zachman Framework for Enterprise Architecture” (ZFEA), to speak at its next event on Tuesday the 6th of October: Talk about a major coup. The BCS EA SG is really getting busy and is the fastest growing BCS Speciality Group I’ve seen so far, with 750+ members, and is gaining new members on a daily basis.

Come along and see John speak about “Enterprise Design Objectives – Complexity and Change”, at the Crowne Plaza Hotel, 100 Cromwell Road, London SW7 4ER on Tuesday the 6th of October, 2009. You can register your place here: https://www.ea.bcs.org/eventbooking/showevent.php?eventid=esg0908

Of course, a serious advantage of the BCS EA SG is that it is framework agnostic, and as such can look at best practices and framework capabilities from across the EA community. In fact, less than six months ago a preceding event was an update on the recently released TOGAF 9 standard from the Open Group (typically seen as one of the other major Frameworks, alongside ZFEA, although you often encounter Organisation using a blended, best-of-breed, approach when it comes to EA implementation).

The BCS EA SG has got some other great events lined up, and I’m especially looking forward to hearing “Links with other IT disciplines such as ITIL and strategy” on Tuesday the 15th of Decemeber, 2009, over at the BCS London head quarters at 5 Southampton Street, London WC2E 7HA. Details of this event are still being confirmed, but it’ll be great to see how thoughts on mapping major capabilities to EA match with my own (I’ve been doing rather a lot in terms of co-ordinating EA, Service Management and Portfolio Management lately). Plus since TOGAF 9 removed the genuinely useful appendices showing mappings between TOGAF, ZFEA, and other disciplines and frameworks, promising to have them published as stand alone white papers, it’s great to know that experience and knowledge in this important area has not been forgotten and in fact is being collated and compiled by the BCS EA SG team.

I’m really looking forward to seeing John speak on the 6th and if you can make it I hope to see you there too! And please do come over and say “Hi” if you get chance.

Support Birmingham to host the FIFA 2018 World Cup

Got this via email and wanted to pass it on in it’s entirety, so here it is, personally I think you should just go to https://www.england2018bid.com/support/register.aspx and vote for Birmingham to host the 2018 FIFA World Cup.

England is bidding to host the 21st FIFA World Cup in 2018 and Birmingham is one of 16 cities vying for the chance to be part of the official England bid.

We want everyone in Birmingham and the West Midlands to back the city’s official England 2018 World Cup Bid and pledge their support by voting for us as a host city at the official website here.

Whether you’re a die-hard footie fan – a Blue Nose, Villan or Baggies fan – or just proud to be from the city or the region register your vote now.

The last time the World Cup was hosted in England was in 1966 when we beat West Germany 4-2 in the Final, receiving the Jules Rimet trophy from the Queen and lifting it in front of the fans at Wembley Stadium. Let’s do all we can to help England host the World Cup again.

Birmingham and the West Midlands have the sporting heritage, facilities and the passion to guarantee that we would deliver an outstanding backdrop and incomparable atmosphere if we were selected as a host city for the 2018 World Cup. Winning this bid will bring hundreds of thousands of people into the region and provide a much-needed financial boost.

Help bring the World Cup 2018 to the region and show your support at the official England site by voting for Birmingham as a host city https://www.england2018bid.com/support/register.aspx

You can also visit the new Birmingham website https://www.backthebirminghambid.com and also show your support at Facebook, Twitter, and Flickr.

Support your region and city; let’s bring the World Cup to Birmingham and leave a legacy to be remembered by the fans forever.

Back Birmingham, back England 2018!

Obv. you can vote for the City and Country of your preference, but of course I think Birmingham would be the best place to host the World Cup. :)